One pattern centered on the reproductive function of sex and established nature and the natural as the criterion of what was licit; the second focused on the notion that sex was impure, a source of shame and defilement; the third emphasized sexual relations as a source of intimacy, as a symbol and expression of conjugal love.
Giovanni Dannato GD is a longtime wanderer who always carries a book.
He keeps fit with both weights and cardio. He also writes at Colony of Commodus. It is a partnership. The tribe that sacrifices some of its men can still produce the same number of babies. If a single woman perishes, the growth capacity of the entire group is reduced.
Lose a few women too many, the neighboring tribes become larger and more powerful until the group is either assimilated or wiped out altogether. Change now occurs far faster than our old instincts can follow. We have to shrewdly pair our gut reactions with our ability to reason—otherwise we end up parasitized by those who benefit from hacking our malfunctioning instincts.
Our protective instinct stems from the imperative of reproduction. Therefore, our protective instincts are misdirected towards women of no or marginal reproductive value.
If she dies in battle, it is the same as a man getting shot or blown up by the enemy. If she hits a man she gets hit back.
If she reaches the end of her reproductive years a spinster or intends to remain childless, then it is biologically just to strip her at once of all accoutrements of power befitting a fertile woman. By the very same principle we send expendable men to their deaths. Perhaps a woman reaches spinsterage through no fault of her own or was sterile from the start, but by the same token, many young men were slaughtered in the trenches through no personal fault.
In ages past, women with no children of their own commonly assisted with the children of other women. They still made a contribution to the furtherance of the tribe. However, it is now normal to see an abundance of childless women who do not contribute to the future of the group. Rather than imposing some analog to Sharia law, let them do as they will, but make them into honorary men under the laws and customs of society.
The implications of this reasoning are huge if we apply it to social policy. Most of the privileges that women have come to enjoy would be narrowed to moms only. Millions of women who parasitize the inherent good will of men would be suddenly cut off from a bountiful flow.
Seeing the status and resources they lack, they would have a clear incentive to bear children and continue the lines of their ancestors.
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Ability to adapt to change is what fitness is all about. The tribe that succeeds is the tribe with the laws and customs best suited to the reality on the ground. We can suppose countless tribes perished over the eons until those that remained had come to live by certain universal principles.
Those principles remain in effect, but the inbuilt mechanisms we have evolved are no longer adequate. Until the advent of reliable contraceptives, every fertile woman was nearly guaranteed to get pregnant some time in her life; her role came with her sex.
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There she saw older, single, white women, who were often surrounded by young Kenyans. The evolutionary explanation for this is straightforward enough: throughout history, most men did not live past Those who lived longer maintaining vitality, strength, leadership and success had to be genetically exceptional and fertile women cue to this.
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